One Body Unum Corpus " We have many members in one body Have, but all of those members As if they are not functioning the same, There are many of us, but Christ Each other as one body inside It will be delayed. " Rome 12,4-5 The official name of the Association is'Congregatio Benedictina S. Mariae Montis Oliveti'. For short, it is also called'Olivetano St. Benedictine'. Our association aims for contemplative life. By the time St. Bernardo Tolomei passed away, the Monte Olivetto Order continued to develop at the expense of the love of its founder, despite the great ordeal that 80 people, half of the brothers, died due to the outbreak of the plague at that time. And received great respect from the church. Thus, the size of the post-Bernardo Confederation was 303 in 22 monasteries in the 14th century, 914 in 53 monasteries in the 15th century, 1,044 in 76 monasteries in the 16th century, 940 in 82 monasteries in the 17th century, and 83 in the 18th century. There were even 2,000 monks in dog monasteries. As the years passed, this association gradually became international and included a variety of members, including monks and nuns, consecrated nuns, nuns, and lay consecrators of men and women. It celebrated its 700th anniversary in 2019, and now has a total dad in the Abbey of Monte Olivetto in Italy, and 25 male monasteries and 19 female communities are active in Italy, France, England, South Korea, Israel, Brazil, USA and Guatemala. There is. In Korea, the'Olibetano St. Benedicdo Goseong Abbey', which entered in 1988, and the'Busan Olivetano St. Benedicdo Sisters', which started with the dispatch of six Swiss nuns in 1931, belong to this association. 몬떼올리베또 대수도원 영상

St Benedict of Nursia St. Benedict was born around 480 in Nursia, Italy, and is well known for his Western religious father and patron saint of Europe, and his book The Water Rule. While studying in Rome as a young man, he becomes disillusioned with the confusion and indulgence of urban life and goes to the wilderness. The saints initially lived as a silver water in Enfidé, then settled in Subiyako, where they were supplied with food from another silver water, and practiced in a cave for three years. Later, when his fame became known, he was invited to become the head of the religious community at Vikovaro, but was threatened with murder for demanding strict rules from them. So I come back to Subiyako. After that, as his followers flocked like a cloud, Subiyako became the center of spirituality and learning. From this point on, Benedict began to change his life into a communal life. With the aim of a'abbey' life for fraternal unity and common liturgical life, that life is finally embodied in Monte Cassino. He then established 12 more monasteries and wrote , which will be the most important texts of Western religious life in the future. The saint ascended from Monte Cassino on March 21, 547. It is reported that he died in front of the church altar, wearing shoes and praying with his arms wide open. Several provinces have celebrated his feast on July 11 from the end of the 8th century, and on October 24, 1964, Pope Paul VI, together with St. Cirillo and Methodius, declared St. Benedictine as the patron saint of Europe. His symbols include a black monk, a rule book (book), a staff, a crow holding a bread, and a venomous (snake) chalice. The'Benedic Order' is a generic term for the congregations that follow his capital rules around the world and has the character of'Confederate'. The Benedictines scattered in each region do not have a subordination relationship with the Benedictines in any one region, but operate independently while observing all the Order of St. Benedictines equally. However, it distinguishes among the many Benedictines scattered around the world under the sub-concept of'Aquarius Congregation'. The first purpose of the Benedictine is to live in a thorough religious life through community life while staying in a certain place. However, depending on the needs of the local church, they also engage in various activities such as education, academics, and missionary activities. Among these are our Olivetano Association, Solem Association, Subiaco Association, Monte Cassino Association, Otilia Association, Camaldoli Association, Silvestro Association, and Ballumbrosa Association. (The Cistercians and the Umryul Cistercians do not belong to the Benedic City, but the Benedic also follows the rules of the capital.) And most of all, , written by a saint, has not only established itself as a cornerstone of Western religious life due to its wide adaptability, moderation, and discernment, but also has been used by many religious people from time to time to the present day. It has a profound effect. Bosch, a French bishop and theologian in the 17th century, clearly sees its characteristics as follows: "This rule is an outline of the Christian spirit, a comprehensive and mystical summary of the whole teaching of the gospel, a summary of all the teachings of the Holy Fathers, a summary of every admonition of perfection. In it, wise and simplicity, modesty and courage, and strictness. There is remarkable reconciliation, freedom and dependence, where there is no more rectification, no more humility, no more enchanting, no more decisive command, no less obedience, no more solemn silence, no more words. It is graceful and full of strength, while weakness is encouraging, yet St. Benedict says that it is only the beginning for those who are bound to obey this rule and always live with a holy fear. ." Jacques Veninue Bosch "'We have to wake up The time has already come to do it.' Did Inspired by the words of the Bible Let's get up." Introduction, 8 "Abandoning your will The true King, the Lord Christ Obedience to struggle for You who hold strong and fine weapons, I am now to you This is what I mean. " Introduction, 3 <수도 규칙> 머리말, 3 1/1

“Be happy, love the Lord’s teachings, He who reflects on His teachings day and night!" Psalm 1,2 Lexio Divina retreats are usually It starts at 2pm on Saturday and ends at 2pm on the following day. The retreat companionship and lectures are directly handled by Dad. Individuals and groups can apply. Retreat Inquiries: 010.2816.1986 "Your words are a lamp on my feet, Light comes on my way." Psalms 119,105 렉시오 디비나 피정 시간표 옆의 이미지를 클릭하시면 렉시오 디비나 피정 시간표를 크게 볼수가 있습니다. 아래 버튼을 클릭하면 PDF로 다운로드 하실 수 있습니다. L/D시간표 pdf 로 다운로드 하기 렉시오 디비나 피정 시간표

Holy journey Holy Journey Part 1 Calling Part 2 God's House (Home) Part 2 God's House (Home) Part 1'Calling' (Calling) Part 2'Home' (God's House) “It's in the rules. I don't want this place to be any strict training space. I want to be a school of love. School to learn love.” “If we are happy, we can really pray, and if we are praying, we can be really happy.” “How can we die and live in heaven if we do not enjoy the joy of heaven when we are alive.” On Arirang TV's , the documentary of St. Benedic of Olivetano also produced and broadcasted as a two-part documentary. Benedicdo Abbey in Olivetano Castle in Goseong, Gyeongsangnam-do, is where James Papas Yoo Deok-hyun and 15 religious people live as a religious service. Founded in Italy in the 14th century by Saint Bernardo Tolomei, the Benedicdo Order of St. Olivetano first entered Korea in 1988 and built a monastery in Goseong. Farming in the mountains, this monastery hasn't used any pesticides for decades. Therefore, you can meet creatures living only in clean areas such as fireflies. Religious people aim for a loving settlement community that welcomes guests and praises God, working according to monk traditions in a wide ecological environment that is good for walking and meditating. The Benedicdo Abbey of St. Olivetano is also the only two abbeys in Korea, along with the Waegwan Benedicdo Monastery. Papas is the Korean word for abbot, originating from the religious in Eastern monasteries calling their leaders “abba,” meaning father, as spiritual mentors. Papas is the elected bishop's high-ranking clergyman, serving as a spiritual father and elder who leads the capital community. In the first part,'Calling', a daily life centered on prayer and labor, which religious people from different backgrounds call'Opus Dei', vividly unfolds. Pray and work. The motto of the Order is'Pray and work.' The day is filled with eight prayers, masses, and heavy labor from beginning with early morning prayer until the end of the prayer. In addition, according to the tradition of the Order, it is handed down the Gregorian chant that has been handed down for over 1500 years. Even during his busy day, he practiced in his spare time and preserves the beauty of the Gregorian chant. All kinds of colors. 15 religious people gathered through various lives! In the Monastery of St. Benedictine of Olivettano, the backgrounds of 15 criminals, including James Papas, Deok-Hyun Yoo, are diverse. Promising officers, theater actors, seafarers, national Taekwondo players, musicians who even lectured at university, etc. They said they didn't even dream of becoming a rhetoric, and they confess that they were called and came to the monastery. What was their calling? What do you think about the life they choose now? From the petitioner who has been in the monastery for six months to Papas, who has been in the monastery for more than 30 years, each one contains the sincere answers. Part 2'Home' is the story of God's house where people gathered under'Calling'. It is curious, but the general public shows the daily lives of the religious people in the unknown blockade. Secret containment area. The lives of religious people living in it! The Abbey of St. Benedicdo of Olivetano has made a step toward reaching the public by creating the first Catholic ``monastery stay'' program in accordance with the tradition of the Order to welcome guests. The monastery is divided into an area open to the general public and a containment area that only religious people can enter. In the second part Home, a containment area, which is a space for religious people to stay, and a room, which is a private space, are also open. For a monk, a room is a space to communicate with God, and even the same monks cannot go in and out of the room. Regarding their curiosity about the containment area, the monks say they are ordinary people and have nothing to hide. And it shows all of the daily life without hiding it. A monastery is a place to learn love, and what will their day to day look like as they say they live in a school of love? People who live ahead of heaven Field farming, orchards, raising native bees, and so on, are common lives that everyone has never done before coming to the monastery. However, the monks are happy despite the eight masses and prayers every day, and the labor that continues between them. I am so happy that I confess that I am sorry to my family and friends that I left outside. The daily life of the Abbey of St. Benedicdo of Olivetano, which breaks the concept that a monastery is a place of solemn, hard, and ascetic. In'Holy Journey', the lives of the monks who love more and that love overflow and flow into the world are the purpose of religious life.

"Nothing is more than God's work Don't put it ahead." 43,3 "With a grateful heart Psalms and hymns to God Sing a spiritual song." Colo 3,16 The rhythm of the life of the Benedictine monks is characterized by prayer and liturgy. The community meets in the church seven times a day for the most important liturgy, the Eucharist, and for the'Opus Dei', also called the'time liturgy'. In doing so, the rhythm of daily life begins with prayer, continues with prayer, and ends with prayer. The Water Rule encourages you to make this God's work of paramount importance in every moment of your day. In other words, it is giving the most important priority to prayer offered as a community. And the Benedictines use the Gregorian chant, a long tradition of monks, in their liturgy much more actively than in any other order. "I praise you seven times a day Because of your righteous laws. " Psalms 119,164

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“'I will be with you always, even to the end of the world.' (Matthew 28,20) Through the Mass where the bread and wine are changed into the body and blood of the Lord..." "The Church lives by the Eucharist, Ecclesia de Eucharistia" - Preface to Pope St. John Paul II's Encyclical The monks of the Benedictine Monastery of St. Olivetano follow the liturgy and The Holy Sacrifice of the Daily Mass in Gregorian chants “Human language cannot express all the graces that flow from the Sacrifice of the Mass. The sinner and God are reconciled, and the righteous become more righteous. Man's sins are washed away, evil is rooted out, Virtue and merit are spread, and the devil's schemes are destroyed.” - St. Lawrence Justinian Lawrence Justinian- I would like to say Mass The tradition of saying Mass for oneself or for others, especially those who have passed away, It is a very old custom of the church that started from the early church. The Mass offerings consecrated in this way become part of the good and missionary work of the Church. At the Benedictine Monastery of Saint Olivetano We will contact you the day before so that those who celebrated Mass can pray together. Congregational Priest in Charge of the Mass H.P : 010. 3688. 3196 account information Post Office 611962-01-001478 Shinhan Bank 140-010-944618 Benedictine Monastery of St. Olivetano

They... abandoned everything and followed Jesus. 'Luca 5.11' " I love you, The echo of our fame has reached you!" St. Bernardo Tolomei First, the vocational vocational officer communicates with the person in charge of the vocation outside for a certain period of time and has time to refine his mind about the vocation. During this period, through investigations in charge of the sanctuary, general information about religious life and our Saint Benedic of Olivetano will be provided. And actually, you will have a period of experiencing life in our water community. After joining the capital community and experiencing common life in this way, it is finally possible to identify whether or not you are enrolled. The decision to join will be made based on the opinions of the father monk, the investigation of the sanctuary, and the formation committee members. There is no age limit, and the decision is made taking into account all aspects of the LGBTQ. And, for example, the beginning of the year or the end of the year, there is no specific timing of enrollment, but the timing of enrollment is determined according to the vocational identification process of each LGBTQ. This initiation process basically follows-though not literally-Chapter 58 of St. Benedict's Capital Rules. For reference, the original text is written below. Sanctuary Inquiries: 010.5301 1319 58. About the procedure for the brothers' admission (1-16) When someone first comes to live a religious life, do not allow him to be admitted easily, but, as the apostle said, "I will try to see if his spirit is from God." Therefore, if the person who visited him constantly knocks on the door and endures the hardship of the hospitality and the enrollment he faces for up to four or five days, and his petition seems to be persistent, he will be admitted to him and will remain in the room for a few days. After that, they will be placed in the practitioners' rooms to study, eat, and sleep there. And he will send to them homeless brethren worthy of souls to take care of them with every care. And he will take care of whether the practitioner truly seeks God and is devoted to enduring God's work, obedience, and insults. He will also inform him in advance of all the difficulties and trials he will face in his approach to God. If he promises to persevere in his settlement, two months later read this rule book to him in turn, and say to him, “Behold, this is the law that you are willing to struggle under that direction, and if you can keep it, listen. Come, if you can't, leave freely.” If he is still there, he will lead him to the room of the practitioners mentioned above and test it again with all patience. And I'll read the rulebook to him to let him know what he has come in to do after six months have passed. If he's still there, he'll read the same rulebook again in four months. And if he commits himself to self-contemplation, obeying everything, and obeying all that he commands, then he will accept it into the community. What he should know at this time is that he cannot leave the monastery from that day as prescribed by the law of the rule book, and he cannot escape from the yoke of the rule, because he has been able to reject or accept this rule after so long deliberation.

페이지 상단 앵커 1 앵커 2 앵커 3 앵커 4 앵커 1 Benedicdo monasteries of Saint Olivetano in the world The Association of Saint Benedicdo Monte Olivetto is made up of various members, including monks and nuns, consecrated nuns, nuns, and lay consecrators of men and women. As of the 700th anniversary of its foundation, he has a total dad in the Abbey of Monte Olivetto, Italy, and there are 25 male monasteries and 19 women's communities in Italy, France, England, South Korea, Israel, Brazil, the United States and Guatemala. Italy Monte Olivetto Abbey Monte Oliveto Maggiore Siena Ashiano (+39) 0577.707611 www.monteolivetomaggiore.it abbazia@monteolivetomaggiore.it Santa Maria Nova Monastery Monastero Santa Maria Nova Rome (+39) 06.679.55.28 www.abbaziasantamarianova.it monastero@abbaziasantamarianova.it San Miniato Abbey Abbazia San Miniato Florence (+39) 055.234.27.31 www.sanminiatoalmonte.it info@sanminiatoalmonte.it Santa Maria abbey at Pilastrello Abbazia Santa Maria del Pilastrello Rovigo Rendinara (0425) 61023 www.benedettinlendinara.it info@benedettinlendinara.it St. Benedicdo Abbey Abbazia San Benedetto MonzaEbrianza Sereno (0362) 26.89.11 www.abbaziadiseregno.com abbaziadiseregno@abbaziadiseregno.com Monastery of San Prospero Monastero San Prospero Genoa Camoli (0185) 77.01.31 monasterosanprospero@libero.it Santa Maria Monastery in Piciano Monsatero Santa Maria di Picciano Matte La Martella (0835) 27.10.23 www.santuariopicciano.it info@santuariopicciano.it St. Nicholas Monastery Monastero di San Nicola Brescia Rodengo (030) 61.01.82 www.abbaziasannicola.it abbaziaolivetans.nicola@gmail.com 앵커 2 France Abbey of Our Lady of Beck Eluen Abbaye Notre-Dame du Bec-Hellouin BECLE 02 3243 7260 www.abbayedubec.com accueil@abbayedubec.com Our Lady of Miley's Abbey Abbaye Notre-Dame de MAYLIS 05 5897 7281 www.abbayedemaylis.org abbaye@maylis.org Monastery of Our Lady of Hope in Menil Saint-Loup Monastère Notre-Dame de la Sainte Esperance MESNIL-SAINT-LOUP 03 2540 4082 www.monastere-mesnil.fr sainte.esperance@aliceadsl.fr Community of Our Lady of Mustie en Pagne Communauté Notre Dame des MOUSTIER-en-FAGNE Prés Grand'Rue 59132 tel/fax: 03 2757 2235 England Monastery of Christ our Savior Monastery of CHRIST our SAVIOUR Turvey BEDFORD MK 43 8 DH UK 1234 881211 www.turveymonks.org.uk turveymonks@yahoo.co.uk Holy Cross Abbey Holy Cross Abbey 119 Kilbroney road ROSTREVOR Co. DOWN BT 3 4 3 BN Northern Ireland, UK 028 4173 9979 www.benedictinemonks.co.uk benedictinemonks@btinternet.com Abbey of St. Mary of the Resurrection Abbaye Sainte Marie de la RÉSURRECTION POB 407-Abu Gosh 91003 JERUSALEM (Israel) 02 534 2798 abbaye-abugosh.info contact@abbaye-abugosh.info Abbey of Our Lady of Guadalupe Our LADY OF GUADALUPE Abbey Benedictine Monastery PO Box 1080 PECOS, New Mexico 87552, USA 505 7576415 www.pecosmonastery.org guestmaster@pecosmonastery.org Monastery of Mother of the Redeemer MOTHER of the Redeemer Monastery Monastery Lane OPELOUSAS, LA 70570 USA 337 5432237 www.motheroftheredeemer.org plaisance_monks@yahoo.com Monastery of St. Mary of Monte Olivetto Abadia de Santa Maria de Monte Oliveto Rua Paraíba, 759-Campos Elíseos 14080-020 RIBEIRAO PRETO (SP), Brasil 16 3625 2584 abadiaribeiraopreto@hotmail.com Monastery of Our Lady of Hope Monasteiro NS da Eperança Avenida dos Padres Olivetanos, n.601 03648 São Paulo (Brasil) 11 6957 2464 olivetanossp@gmail.com Monastery of St. Bernardo Tolomei Monasterio S. BERNARDO TOLOMEI Padres Benedictinos Olivetanos 1˚ Avenida 5-77, Zona 2 01065 BOCA DEL MONTE-VILLA CANALES 2 448 0639 www.colegiobenedictino.org.gt monasterio.sbt.guatemala@gmail.com St. Bernardo Tolomei Abbey Abbey of Saint Bernard Toromei 163-43, Songgye 1-gil, Daega-myeon, Goseong-gun, Gyeongnam 055 674 1986 www.olivetano.com osboliv@hotmail.com . 앵커 3 앵커 4

황사영 백서(黃嗣永帛書)는 조선 에서, 1801년 (순조 1년) 신유박해 때 천주교 신자(信者) 황사영 이 중국 로마 가톨릭교회 북경 교구 의 주교 에게 혹독한 박해를 받는 조선교회의 전말보고와 그 대책을 흰 비단에 적은 밀서(密書) 황사영 의 백서 황사영이 1801년 2월부터 1801년 9월까지 은거하며 숨어서 백서를 작성했던 토굴의 모습 (고증에 의한 복원) <천주교 베론 성지 소재> 황사영(黃嗣永, 알렉시오, 1775-1801)은 1801년 2월 말 신유박해(辛酉迫害)를 피해 배론에 살던 신자인 김귀동(金貴東)의 집으로 왔다. 그는 옹기(甕器) 저장고로 위장한 토굴(土窟)속에 8개월간 은신해 있으면서 9월 22일 백서(帛書)를 완성했다. 현재의 토굴은 1987년 서울대 이원순 교수의 고증에 의거하여 복원된 것이다. ￭ 집터 : 인천 강화군 강화읍 월곳리 665-1(장무공 재실 뒤) ￭ 순교 : 서울 중구 의주로2가 16(서소문성지) ￭ 묘소 : 경기 양주시 장흥면 부곡리 산35-1 ￭ 부인 정난주 마리아 묘 : 제주 서귀포시 대정읍 안성리 1644-1(대정성지) ￭ 눈물의 십자가 : 제주 제주시 추자면 예초리 산7(정난주 마리아가 아들 황경한을 갯바위에 내려놓음) ￭ 아들 황경한(黃景漢) 묘 : 제주특별자치도 제주시 추자면 신양리 산20-1 황사영 백서 토굴 1801년 2월 - 1801년 9월 1801년 신유박해가 일어나자 황사영은 8개월 동안 배론 마을 옹기굴을 가장한 토굴 속에 머물며 중국 북경교구장 구베아 주교에게 편지를 썼다. 이 편지의 소재는 명주천이고, 크기는 가로 62cm, 세로 40cm이며, 세필로 쓴 글자 수는 122행, 13,384자다. 이 백서는 첫째, 인사말(1-5행), 둘째, 신유박해의 진행과정(6-32행), 셋째, 순교자 열전(32-90행), 넷째, 교회 재건과 신앙 자유를 얻기 위한 5가지 방안(90-118행), 다섯째, 관면요청과 맺음말(119-122행)로 되어 있다. 백서가 중국으로 전달되는 과정에서, 편지 심부름을 맡았던 황심 토마스가 그 해 9월 15일 배론에서 체포되었고 (10월 24일 서소문 밖에서 참수되어 순교) 황사영은 황심이 체포된 후 9월 29일 배론에서 체포되어 1801년 11월 5일 서울 서소문 밖에서 대역부도의 죄로 능지처사 되었다. 6일 황사영의 어머니 이윤혜는 거제도로, 아내 정난주(정명련)는 제주도로, 두 살 된 아들 황경한은 추자도로 귀양을 갔다. 현재 백서의 원본은 로마 교황청 바티칸 민속 박물관에 보관되어 있다. 황사영 백서 실제 원본크기 <천주교 베론 성지> Our Story Read More 황사영 알렉시오 동상 <천주교 베론 성지> 황사영은 누구인가 서울의 아현동에서 남인 시파에 속하던 양반가문에서 태어났다. 그에게 1790년은 ‘운명의 해’였다. 16세에 진사시에 합격한 것이다. 당시의 국왕인 정조는 그를 특별히 불러 격려하면서 나이 20세가 되면 탁용해 주겠다고 말했다. 당시 정세에서 이는 그에게 출세와 부귀영화를 확실히 보증해 주는 일이었다. 또한 그는 이 해에 정명련과 결혼하여 정약용의 조카사위가 되었다. 결혼은 흔히 인생의 전환점이라 한다. 그는 결혼을 통해서 그 삶에서 진정한 전환을 겪게 되었다. 그의 처가 인척들을 통해서 천주교 신앙에 접할 수 있었기 때문이다. 그는 처가 식구들을 비롯해서 천주교와 관련된 여러 인척들을 갖게 되었다. 예를 들면 이승훈과는 사돈간이었고, 처삼촌인 정약종은 초창기의 교회를 이끌던 인물이었다. 황사영은 결혼 직후인 1790년에 교리를 배워 영세 입교했다. 이후 그는 관직의 길을 포기하고 오직 교리 연구에만 매달렸다. 그는 “구원의 학문이 아닌 다른 학문은 알려고 하지 않았다.” 이로써 그는 부귀영화의 길을 스스로 버렸고, 학동들을 모아 가르치며 몇 푼 안되던 학전(學錢)에 기대어 사는 가난에 찌들린 훈장의 길을 택했다. 왜 작성되었나 황 알렉시오로 다시 태어난 그는 천주교 신앙이 성리학과는 달리 조선을 구원해 줄 새로운 사상임을 확인했고, 이를 전파하려고 자신의 삶을 바쳤다. 그리하여 그는 당시 교회의 지도적 인물로 성장해 갔다. 그러나 정조 임금이 궂기신 뒤 일어난 천주교 박해는 그를 가만히 놓아두지 않았다. 1801년에 박해가 일어났다. 이 박해 과정에서 그가 그처럼 자부심을 가지고 있던 신앙은 모독을 당했다. 자신의 동료들은 하나씩 잡혀서 감옥에서 매맞아 죽거나 형장의 이슬로 사라져갔다. 그가 존경하던 중국인 신부 주문모는 신자들에게 무고한 고통을 주지 않으려고 관청에 스스로 자수하여 죽음의 길을 택했다. 이렇게 조선교회를 이끌던 이들이 삽시간에 죽음을 당했다. 이 박해를 증언하고 조선교회를 지키고 재건해야 할 책임은 오로지 황사영에게 남겨졌다. 황사영은 신자들이 마을을 이루어 옹기를 구우며 살아가던 제천 땅 배론으로 망명을 단행했다. 그리고 토굴에 숨어서 박해에서 희생된 증거자들의 순교사실을 기록했다. 또한 그는 유일하게 살아남은 조선교회의 지도자로서 교회의 재건책을 구상했다. 그는 길이가 세 뼘, 폭이 두 뼘 정도 되는 비단폭을 구했다. 그리고 궁벽한 옹기점의 점인들에게서 구하기는 힘들었을 매우 가는 붓으로 먹을 찍어 깨알같은 글씨를 또박또박 써내려 갔다. 아마도 그가 이상인(李喪人)이라 자처하며 피신할 때에도, 당시 선비들이 가지고 다니던 휴대용 필통에 그 붓을 넣어 가지고 다녔던 듯하다. 황사영이 작성한 일종의 박해보고서요 청원서인 이 편지는 이렇게 작성되었다. 황 알렉시오는 이 편지를 조선교회를 책임지던 북경 주교에게 전달하고자 했다. 이 일을 중국교회에 밀사로 파견된 바 있던 황심에게 맡기고자, 그를 배론으로 오게 했다. 그러나 황심은 도중에 체포되었고, 그의 발설로 황사영의 피신처가 탄로났다. 의금부의 나장들은 득달같이 내달아 그를 체포했다. 그가 작성해 놓은 백서도 압수되었다. 떻게 전해졌나 남은 말 백서는 분명 먹으로 작성되었다. 해서체의 글씨로 쓰인 이 원본을 주의 깊게 보면 물기 때문에 글씨가 조금씩 번진 곳을 확인하게 된다. 그 잔잔한 번짐은 백서의 보관과정에서 생긴 흔적일 수도 있다. 또한 백서를 작성하며 황사영의 땀방울과 눈물이 적셔져서 일어난 현상일 수도 있다. 오히려 그의 땀이며 눈물이었을 가능성이 더 크다. 황사영은 간절한 눈물을 흘리며 백서를 작성했나 보다. 나는 물기에 얼룩진 그 백서의 진본을 직접 볼 수 있었다. 그가 이렇게까지 전하고자 했던 그 진실은 오늘의 우리를 전율시킨다. [출처 : 조광 이냐시오, 고려대학교 한국사학과 교수, 경향잡지, 2001년 9월호] 신유박해의 순교자 황사영 알렉시오(1775-1801년) 단락 텍스트입니다. 텍스트를 추가 및 편집하려면 여기를 클릭하세요. 체포되고 백서 내용이 밝혀지자 조정이 경악했다. 백서에는 군함 수백 척과 정예군사 5-6만 명을 보내 조선에 무력으로 개교를 시도해 달라는 내용이 있었기 때문이다. 그리고 백서에서 박해의 경과를 보고한 부분보다는 오직 이 부분만이 강조되어 회자되었다. 조정에서는 이를 ‘흉서’로 규정했다. 일반 관리나 지방의 선비들은 이 반역적 내용에 격분했고, 황사영은 대역죄인으로 죽음을 당했다. 황사영 백서 한글번역본 원문보기 한글번역문보기 클릭

"Nothing is more than Christ Don't consider it better. " 72, 11 The history of the monks' lives is long enough to go back to the 3rd century. But the driving force has always been from love for Jesus Christ. By pursuing the purity of heart and soul, the monks offer themselves to Christ, who fully presented themselves as sacrifices for the world and for mankind. In doing so, we achieve our own salvation and sanctification, and contribute to the salvation and sanctification of our neighbors. To fulfill the two greatest commandments: love for God and love for neighbor. “We want to embody through our lives the love of God, first of all, revealed in the weakness of the cross. ” Constitution 2 St. Bernardo Tolomei under the cross Monte Olivetto My Chapel of the Cross In addition, the monks of the Confederation of St. Mary of Monte Olivetto follow the founder St. Bernardo Tolomei to unite themselves with the love of God revealed in the weakness of the cross of Christ. And I have a special respect for the Blessed Virgin Mary, whom the saint devoted entirely to the Order. All of these goals are achieved by the brothers in the community as one body in Christ.