Holy journey Holy Journey Part 1 Calling Part 2 God's House (Home) Part 2 God's House (Home) Part 1'Calling' (Calling) Part 2'Home' (God's House) “It's in the rules. I don't want this place to be any strict training space. I want to be a school of love. School to learn love.” “If we are happy, we can really pray, and if we are praying, we can be really happy.” “How can we die and live in heaven if we do not enjoy the joy of heaven when we are alive.” On Arirang TV's , the documentary of St. Benedic of Olivetano also produced and broadcasted as a two-part documentary. Benedicdo Abbey in Olivetano Castle in Goseong, Gyeongsangnam-do, is where James Papas Yoo Deok-hyun and 15 religious people live as a religious service. Founded in Italy in the 14th century by Saint Bernardo Tolomei, the Benedicdo Order of St. Olivetano first entered Korea in 1988 and built a monastery in Goseong. Farming in the mountains, this monastery hasn't used any pesticides for decades. Therefore, you can meet creatures living only in clean areas such as fireflies. Religious people aim for a loving settlement community that welcomes guests and praises God, working according to monk traditions in a wide ecological environment that is good for walking and meditating. The Benedicdo Abbey of St. Olivetano is also the only two abbeys in Korea, along with the Waegwan Benedicdo Monastery. Papas is the Korean word for abbot, originating from the religious in Eastern monasteries calling their leaders “abba,” meaning father, as spiritual mentors. Papas is the elected bishop's high-ranking clergyman, serving as a spiritual father and elder who leads the capital community. In the first part,'Calling', a daily life centered on prayer and labor, which religious people from different backgrounds call'Opus Dei', vividly unfolds. Pray and work. The motto of the Order is'Pray and work.' The day is filled with eight prayers, masses, and heavy labor from beginning with early morning prayer until the end of the prayer. In addition, according to the tradition of the Order, it is handed down the Gregorian chant that has been handed down for over 1500 years. Even during his busy day, he practiced in his spare time and preserves the beauty of the Gregorian chant. All kinds of colors. 15 religious people gathered through various lives! In the Monastery of St. Benedictine of Olivettano, the backgrounds of 15 criminals, including James Papas, Deok-Hyun Yoo, are diverse. Promising officers, theater actors, seafarers, national Taekwondo players, musicians who even lectured at university, etc. They said they didn't even dream of becoming a rhetoric, and they confess that they were called and came to the monastery. What was their calling? What do you think about the life they choose now? From the petitioner who has been in the monastery for six months to Papas, who has been in the monastery for more than 30 years, each one contains the sincere answers. Part 2'Home' is the story of God's house where people gathered under'Calling'. It is curious, but the general public shows the daily lives of the religious people in the unknown blockade. Secret containment area. The lives of religious people living in it! The Abbey of St. Benedicdo of Olivetano has made a step toward reaching the public by creating the first Catholic ``monastery stay'' program in accordance with the tradition of the Order to welcome guests. The monastery is divided into an area open to the general public and a containment area that only religious people can enter. In the second part Home, a containment area, which is a space for religious people to stay, and a room, which is a private space, are also open. For a monk, a room is a space to communicate with God, and even the same monks cannot go in and out of the room. Regarding their curiosity about the containment area, the monks say they are ordinary people and have nothing to hide. And it shows all of the daily life without hiding it. A monastery is a place to learn love, and what will their day to day look like as they say they live in a school of love? People who live ahead of heaven Field farming, orchards, raising native bees, and so on, are common lives that everyone has never done before coming to the monastery. However, the monks are happy despite the eight masses and prayers every day, and the labor that continues between them. I am so happy that I confess that I am sorry to my family and friends that I left outside. The daily life of the Abbey of St. Benedicdo of Olivetano, which breaks the concept that a monastery is a place of solemn, hard, and ascetic. In'Holy Journey', the lives of the monks who love more and that love overflow and flow into the world are the purpose of religious life.

“'I will be with you always, even to the end of the world.' (Matthew 28,20) Through the Mass where the bread and wine are changed into the body and blood of the Lord..." "The Church lives by the Eucharist, Ecclesia de Eucharistia" - Preface to Pope St. John Paul II's Encyclical The monks of the Benedictine Monastery of St. Olivetano follow the liturgy and The Holy Sacrifice of the Daily Mass in Gregorian chants “Human language cannot express all the graces that flow from the Sacrifice of the Mass. The sinner and God are reconciled, and the righteous become more righteous. Man's sins are washed away, evil is rooted out, Virtue and merit are spread, and the devil's schemes are destroyed.” - St. Lawrence Justinian Lawrence Justinian- I would like to say Mass The tradition of saying Mass for oneself or for others, especially those who have passed away, It is a very old custom of the church that started from the early church. The Mass offerings consecrated in this way become part of the good and missionary work of the Church. At the Benedictine Monastery of Saint Olivetano We will contact you the day before so that those who celebrated Mass can pray together. Congregational Priest in Charge of the Mass H.P : 010. 3688. 3196 account information Post Office 611962-01-001478 Shinhan Bank 140-010-944618 Benedictine Monastery of St. Olivetano

They... abandoned everything and followed Jesus. 'Luca 5.11' " I love you, The echo of our fame has reached you!" St. Bernardo Tolomei First, the vocational vocational officer communicates with the person in charge of the vocation outside for a certain period of time and has time to refine his mind about the vocation. During this period, through investigations in charge of the sanctuary, general information about religious life and our Saint Benedic of Olivetano will be provided. And actually, you will have a period of experiencing life in our water community. After joining the capital community and experiencing common life in this way, it is finally possible to identify whether or not you are enrolled. The decision to join will be made based on the opinions of the father monk, the investigation of the sanctuary, and the formation committee members. There is no age limit, and the decision is made taking into account all aspects of the LGBTQ. And, for example, the beginning of the year or the end of the year, there is no specific timing of enrollment, but the timing of enrollment is determined according to the vocational identification process of each LGBTQ. This initiation process basically follows-though not literally-Chapter 58 of St. Benedict's Capital Rules. For reference, the original text is written below. Sanctuary Inquiries: 010.5301 1319 58. About the procedure for the brothers' admission (1-16) When someone first comes to live a religious life, do not allow him to be admitted easily, but, as the apostle said, "I will try to see if his spirit is from God." Therefore, if the person who visited him constantly knocks on the door and endures the hardship of the hospitality and the enrollment he faces for up to four or five days, and his petition seems to be persistent, he will be admitted to him and will remain in the room for a few days. After that, they will be placed in the practitioners' rooms to study, eat, and sleep there. And he will send to them homeless brethren worthy of souls to take care of them with every care. And he will take care of whether the practitioner truly seeks God and is devoted to enduring God's work, obedience, and insults. He will also inform him in advance of all the difficulties and trials he will face in his approach to God. If he promises to persevere in his settlement, two months later read this rule book to him in turn, and say to him, “Behold, this is the law that you are willing to struggle under that direction, and if you can keep it, listen. Come, if you can't, leave freely.” If he is still there, he will lead him to the room of the practitioners mentioned above and test it again with all patience. And I'll read the rulebook to him to let him know what he has come in to do after six months have passed. If he's still there, he'll read the same rulebook again in four months. And if he commits himself to self-contemplation, obeying everything, and obeying all that he commands, then he will accept it into the community. What he should know at this time is that he cannot leave the monastery from that day as prescribed by the law of the rule book, and he cannot escape from the yoke of the rule, because he has been able to reject or accept this rule after so long deliberation.

"Nothing is more than God's work Don't put it ahead." 43,3 "With a grateful heart Psalms and hymns to God Sing a spiritual song." Colo 3,16 The rhythm of the life of the Benedictine monks is characterized by prayer and liturgy. The community meets in the church seven times a day for the most important liturgy, the Eucharist, and for the'Opus Dei', also called the'time liturgy'. In doing so, the rhythm of daily life begins with prayer, continues with prayer, and ends with prayer. The Water Rule encourages you to make this God's work of paramount importance in every moment of your day. In other words, it is giving the most important priority to prayer offered as a community. And the Benedictines use the Gregorian chant, a long tradition of monks, in their liturgy much more actively than in any other order. "I praise you seven times a day Because of your righteous laws. " Psalms 119,164

페이지 상단 앵커 1 앵커 2 앵커 3 앵커 4 앵커 1 Benedicdo monasteries of Saint Olivetano in the world The Association of Saint Benedicdo Monte Olivetto is made up of various members, including monks and nuns, consecrated nuns, nuns, and lay consecrators of men and women. As of the 700th anniversary of its foundation, he has a total dad in the Abbey of Monte Olivetto, Italy, and there are 25 male monasteries and 19 women's communities in Italy, France, England, South Korea, Israel, Brazil, the United States and Guatemala. Italy Monte Olivetto Abbey Monte Oliveto Maggiore Siena Ashiano (+39) 0577.707611 www.monteolivetomaggiore.it abbazia@monteolivetomaggiore.it Santa Maria Nova Monastery Monastero Santa Maria Nova Rome (+39) 06.679.55.28 www.abbaziasantamarianova.it monastero@abbaziasantamarianova.it San Miniato Abbey Abbazia San Miniato Florence (+39) 055.234.27.31 www.sanminiatoalmonte.it info@sanminiatoalmonte.it Santa Maria abbey at Pilastrello Abbazia Santa Maria del Pilastrello Rovigo Rendinara (0425) 61023 www.benedettinlendinara.it info@benedettinlendinara.it St. Benedicdo Abbey Abbazia San Benedetto MonzaEbrianza Sereno (0362) 26.89.11 www.abbaziadiseregno.com abbaziadiseregno@abbaziadiseregno.com Monastery of San Prospero Monastero San Prospero Genoa Camoli (0185) 77.01.31 monasterosanprospero@libero.it Santa Maria Monastery in Piciano Monsatero Santa Maria di Picciano Matte La Martella (0835) 27.10.23 www.santuariopicciano.it info@santuariopicciano.it St. Nicholas Monastery Monastero di San Nicola Brescia Rodengo (030) 61.01.82 www.abbaziasannicola.it abbaziaolivetans.nicola@gmail.com 앵커 2 France Abbey of Our Lady of Beck Eluen Abbaye Notre-Dame du Bec-Hellouin BECLE 02 3243 7260 www.abbayedubec.com accueil@abbayedubec.com Our Lady of Miley's Abbey Abbaye Notre-Dame de MAYLIS 05 5897 7281 www.abbayedemaylis.org abbaye@maylis.org Monastery of Our Lady of Hope in Menil Saint-Loup Monastère Notre-Dame de la Sainte Esperance MESNIL-SAINT-LOUP 03 2540 4082 www.monastere-mesnil.fr sainte.esperance@aliceadsl.fr Community of Our Lady of Mustie en Pagne Communauté Notre Dame des MOUSTIER-en-FAGNE Prés Grand'Rue 59132 tel/fax: 03 2757 2235 England Monastery of Christ our Savior Monastery of CHRIST our SAVIOUR Turvey BEDFORD MK 43 8 DH UK 1234 881211 www.turveymonks.org.uk turveymonks@yahoo.co.uk Holy Cross Abbey Holy Cross Abbey 119 Kilbroney road ROSTREVOR Co. DOWN BT 3 4 3 BN Northern Ireland, UK 028 4173 9979 www.benedictinemonks.co.uk benedictinemonks@btinternet.com Abbey of St. Mary of the Resurrection Abbaye Sainte Marie de la RÉSURRECTION POB 407-Abu Gosh 91003 JERUSALEM (Israel) 02 534 2798 abbaye-abugosh.info contact@abbaye-abugosh.info Abbey of Our Lady of Guadalupe Our LADY OF GUADALUPE Abbey Benedictine Monastery PO Box 1080 PECOS, New Mexico 87552, USA 505 7576415 www.pecosmonastery.org guestmaster@pecosmonastery.org Monastery of Mother of the Redeemer MOTHER of the Redeemer Monastery Monastery Lane OPELOUSAS, LA 70570 USA 337 5432237 www.motheroftheredeemer.org plaisance_monks@yahoo.com Monastery of St. Mary of Monte Olivetto Abadia de Santa Maria de Monte Oliveto Rua Paraíba, 759-Campos Elíseos 14080-020 RIBEIRAO PRETO (SP), Brasil 16 3625 2584 abadiaribeiraopreto@hotmail.com Monastery of Our Lady of Hope Monasteiro NS da Eperança Avenida dos Padres Olivetanos, n.601 03648 São Paulo (Brasil) 11 6957 2464 olivetanossp@gmail.com Monastery of St. Bernardo Tolomei Monasterio S. BERNARDO TOLOMEI Padres Benedictinos Olivetanos 1˚ Avenida 5-77, Zona 2 01065 BOCA DEL MONTE-VILLA CANALES 2 448 0639 www.colegiobenedictino.org.gt monasterio.sbt.guatemala@gmail.com St. Bernardo Tolomei Abbey Abbey of Saint Bernard Toromei 163-43, Songgye 1-gil, Daega-myeon, Goseong-gun, Gyeongnam 055 674 1986 www.olivetano.com osboliv@hotmail.com . 앵커 3 앵커 4

"Nothing is more than Christ Don't consider it better. " 72, 11 The history of the monks' lives is long enough to go back to the 3rd century. But the driving force has always been from love for Jesus Christ. By pursuing the purity of heart and soul, the monks offer themselves to Christ, who fully presented themselves as sacrifices for the world and for mankind. In doing so, we achieve our own salvation and sanctification, and contribute to the salvation and sanctification of our neighbors. To fulfill the two greatest commandments: love for God and love for neighbor. “We want to embody through our lives the love of God, first of all, revealed in the weakness of the cross. ” Constitution 2 St. Bernardo Tolomei under the cross Monte Olivetto My Chapel of the Cross In addition, the monks of the Confederation of St. Mary of Monte Olivetto follow the founder St. Bernardo Tolomei to unite themselves with the love of God revealed in the weakness of the cross of Christ. And I have a special respect for the Blessed Virgin Mary, whom the saint devoted entirely to the Order. All of these goals are achieved by the brothers in the community as one body in Christ.

monks prayer hospitality Seven Offices, Mass, Eucharistic Adoration and Holy Reading (Lectio Divina), other physical work such as hospitality and retreat guidance, management of monasteries and retreats, and farming are all the prayers of the monks. We believe that it is dedicated to God as a sacrifice. However, there are times when it is difficult to complete all these missions with the power of small monks. Your little sincerity is the church It is very helpful for community growth and spiritual benefits Your donations are used to support the church's mission of proclaiming the gospel and Help the poor, manage monasteries, which are the property of the church, and develop and nurture religious people Donation In our Monastery of St. Benedict of Olivetano, your precious donations and We donate a certain amount every month with the proceeds from the labor of our community brothers. - Support for low-income children through the pigeon study room (local children’s center) in Songseongdo, Busan - Seoul Inbo House Support - Artificial cochlear surgery support project through the snail of love - Domestic children's rights protection project, overseas education support project through Good Neighbors - Sponsoring overseas children such as Myanmar and Indonesia through Plan Korea - Japanese Joseon School Support Project through Mongdang Pencil - Relief work through the Korean Red Cross Windmill of Hope - Domestic child welfare projects through the Green Umbrella Children’s Foundation - Small Library Picnic in Busan -Doctors Without Borders - Headquarters of the National Return to Farm Movement Donation receipts can be issued. post office 611962-01-001353 Shinhan Bank 140-010-944657 Benedictine Monastery of St. Olivetano Inquiries: 010 5301 1319

Staying in Abbey Monastery stay Monastery stay We invite all those who dream of spiritual healing in nature. Monastery stays are held by the Monastery of Saint Benedicdo of Olivetano and the Catholic newspaper It was co-hosted to provide peace, rest, and healing to tired modern people. Through this, it provides a deep and wide spiritual experience for believers, It will be an opportunity for non-believers to taste the essence of the Catholic Church. In the nature of the monastery with a large ecological environment that is good for walking and meditating Enjoy quiet rest, reflect on yourself through prayer and spiritual experiences, I think it will be a good opportunity to meet God. I hope that through a monastic stay, I can see myself, feel God, return to my daily life and live a happier life. May more and more people have the opportunity to find God's comfort in nature and recharge the meaning of life. ▶ Schedule: August 8~9, 22~23, 29~30, September 12~13, 19~20, 26~27 / October 3~4 / November 7~8, 14~ 15, 21~22, 28~29 / December 19~20, 26~27 (Every Saturday from 2pm to 2pm on Sundays) ▶Location: St. Benedicdo Monastery in Olivetano, Goseong, Gyeongnam (163-43 Songgye 1-gil, Daega-myeon, Goseong-gun, Gyeongnam) ▶Participation Target: Adults, men and women (one person uses one room), groups are possible ▶Participation fee: 55,000 won per person ▶Account at the time of deposit: 611962-01-001256 Olivetano St. Benedicdo Order ▶Inquiries: Monastery 010-2816-1986 (Religious person in charge of guests) Catholic Newspaper 1577-5006 ▶Location -By car: Search for St. Benedicdo Monastery in Olivetano, Goseong, Gyeongsangnam-do, or 055-674-1986 in the navigation -Public transportation: Get off at Gyeongnam Goseong Intercity Bus Terminal by bus → Take a taxi to Benedicdo Monastery in Songgye-ri

“Give Him all that you have—that of yourself and all that you have. Prepare yourself and everything to be worthy of His divine will." St. Bernardo Tolomei, Letter 2 Upon admission, students learn the norms of community life and strengthen their sanctuary through the petition, after which they learn Catholic doctrine and basic monk life. After a year of petition, you will meet the training period and learn the life of a monk in accordance with the , and after the training period of 1 year, you will make your first vow to pledge'jeongju','monk life' and'obedience'. After having spent three years of vow, learning practical studies or skills necessary for theology or other common life, he becomes a formal member of the community through life vows. All of these processes also follow the basic spirit of St. Benedict's , but the details are applied to suit today's circumstances. 58, About Brothers' Admission Procedures (17-29) Those who are permitted to be admitted to the church will be punished by those who have been ridiculed by him if they pledge to live his settlement and monk before all in the church and to obedience before God and his saints, and if at any time behave differently from the pledge. You should know. Regarding his vows, he must fill out a petition with the names of the saints enshrined there and the fathers present. This petition must be written by his or her own hand, but if he does not know the writing, the practitioner will sign it and place it on the altar with his own hand if it is written by another person requested by him. After letting go of this, the novice immediately said, “Lord, receive me according to your word. Then I will live. The Lord will begin to responsibly say, "Don't let my hopes go against it." Everyone in the community will respond to this reciprocation three times and add an honorary song. Then the novice brother will fall at the feet of each one and ask him to pray for him. And he is considered a member of the community from this day on. If he has any property, he will give it to the poor in advance, or give it a legal deed and donate it to the monastery, and he will not leave anything to him, for he knows that he has no right to his body from that day on. . Therefore, he will immediately remove the clothes he is wearing in the church and change into the clothes of the monastery. However, the clothes he took off were kept in a separate room in the wardrobe--although this shouldn't happen--so that if he one day falls under the temptation of a demon and leaves the monastery, he removes his clothes from the monastery and lets him out. However, he will not return the petition that Papas had taken from the altar and will be kept in the monastery.

"Who does the Holy Spirit stay with? A person who is humble, a person who surrenders himself to silence, a person who listens to God's word and feels fear ? " St. Bernardo Tolomei, Letter 2 "The New and Old Testament Written by God's Authority Any side of the Bible The most correct norm of human life Wouldn't it? " Sungkyu 73,3 The teaching that monks should make as a milestone in life is none other than the Bible. Reading the Bible and listening to His Word speaking to me in it, and thus reaching prayer through the Word and meeting Him, this is called Lectio Divina. Translation into other words narrows the meaning. So it's just called Lectio Divina. St. Benedict's "Water Rules" provides a structured daily routine, allocating the rest of the time, excluding liturgy and mealtime, to labor and Lexio Divina. Two to three hours are allocated to Lexio Divina. Lexio Divina does not just read the text written in the book, but the core of it is listening to the words of the Holy Spirit contained in it. In order to hear His message to me now, I need enough preparation prayer and purity of heart. In such a case, it can lead to a deep meditation that goes beyond just reading to reflect on it, and through this, to contemplation of meeting and looking at Him. The most commonly known method of practicing Lexio Divina is that of King Gwigo II, a 12th-century Cartucian monk. He divides the process of Lexio Divina into four major stages: reading lectio, meditatio, prayer, and contemplatio. These steps are not in the sense that they are clearly separated or discontinuously disconnected. However, these steps are intimately interconnected, and only the previous ones to reach the latter one. "Your words are a lamp on my feet, Light comes on my way." Psalm 1,2